Lal Meri Pat Shazia Khushk

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Lal Shahbaz Qalandar, whose real name was Muhammad Uthman was born in 1143CE in Marand, near Tabraiz, Iran. He was the direct descendent of Imam Jafar as-Sadiq.

After completing his education,Lal Shahbaz left for Baghdad where he met Baba Ibrahim Karbalai and became his disciple. Baba Ibrahim was the spiritual follower of Jamal Mujjarrad (the celibate).

Lal Shahbaz received khilafat (spiritual sainthood) and other sacred gifts including a stone, which was attributed to Imam Zainul Abideen, from his Shaykh Baba Ibrahim. It is said to be the same stone that hangs on his shrine in Sehwan. Following instructions from his Shaykh, Lal Shahbaz left Baghdad for Sindh via Balkh and Khurasan. In Balkh(present-day Afghanistan), the childless King had asked him to pray for him so that he could have an heir to his throne. Lal Shahbaz did pray for him for the birth of his Crown prince but later told him that his future son would eventually end up working for him (Lal Shahbaz). That would be Crown prince is known in history as Abu Ben Adham (Abu Ibrahim Ben Adham) who after ruling the Balkh State for some years, abdicated his throne to become a wandering dervish.

In the holy city of Mashad,Khurasan Lal Shabaz is said to have meditated at the shrine of Imam Ali Rida (a.k.a. Ali Reza) for forty days and nights continuously. Afterwords he also stayed at the Panjgur valley of Makran, Baluchistan. The place later became known as Dasht-e-Shahbaz, where many Baluch tribesmen became his followers. Mughal Emperor Babur mentioned the place in his autobiography Tuzuk-e-Baburi.

On his way from Baluchistan to Sindh, he also stayed near the present day Karachi’s Manghopir area for muraqaba (meditation), and it is said that Manghopir’s natural warm fountain is a miracle of Lal Shahbaz Qalandar. That warm fountain started to flow from beneath the hill, on which Lal Shahbaz sat for muraqba (meditation). After passing hundreds of years, that warm fountain is still flowing continuously and is said to have miraculous healing power especially for asthma patients.

In Multan, Lal Shahbaz met Bahauddin Zachariah Multani of the Suhurwardiya order, Baba Farid Ganjshakar of Chishtiya order, and Makhdoom Jahanian Surkh Bukhari. The attachment was so cordial and spiritual that their friendship became legendary. They were known as Chahar Yar (Farsi= four friends). According to some historians, the four friends visited various parts of Sindh and Punjab, in present day Pakistan.

Almost all the saints of Sindh including Shah Abdul Latif Bhitai, Makhdoom Bilawal, Sachal Sarmast and Qadir Bukhsh Bedal were devout followers of Lal Shahbaz Qalandar.

The saint shed his mortal frame in 1252 and is buried in Sehwan.

Personal
Religion	Islam, specifically theSuhrawardiyya Sufi order
Othername(s)	Lal Shahbaz Qalandar
Born	1177 Maiwand, Afghanistan
Died	1274 Sehwan, Pakistan
Senior posting
Based in	Sehwan
Title	Shahbaz
Period in office	12th/13th century
Predecessor	Baha-ud-din Zakariya
Successor	Various

Syed Usman Marwandi or known as Hazrat Lal Shahbaz Qalandar (1177–1274) (Sindhi: لال شھباز قلندر), a Sayed Sufisaint, philosopher, poet, and qalandar. Born Syed Hussain Shah,^[1] he belonged to the Suhrawardiyya order of Sufis.

He preached religious tolerance among Muslims and Hindus. His mysticism attracted people from all religions. He was called Lal (red) after his usual red attire, Shahbaz due to his noble and divine spirit, and Qalandar for his Sufi affiliation. Many Hindus regard him as the incarnation of Bhrithari while others (Hindus from Sindh) consider him as an emanation of Jhule lal. Thousands of pilgrims visit his shrine in Sehwan every year, especially at the occasion of his Urs.

Life

Shahbaz Qalandar (Syed Usman Marwandi) was born in Maiwand, Afghanistan^[2] to a dervish, Syed Ibrahim Kabiruddin^[3] whose ancestors had migrated from Baghdad and settled in Mashhad, a center of learning and civilization, before migrating again to Marwand.

During his lifetime he witnessed the Ghaznavid and Ghurids rules in South Asia.^[4] A contemporary of Baha-ud-din Zakariya, Fariduddin Ganjshakar, Syed Jalaluddin Bukhari Surkh-posh of Uchch, Shams Tabrizi, Mehre Ali Shah Mast and Rumi, he travelled around the Muslim world and settled in Sehwan (Sindh, Pakistan) where he was eventually buried.^[5] Evidence shows that Shahbaz Qalander was in Sindh before 1196 when he met Pir Haji Ismail Panhwar of Paat. It is believed he arrived in Sehwan in 1251. He established a Khanqah there and taught in the Fuqhai Islam Madarrsah: during this period he wrote his treatises Mizna-e-Sart, Kism-e-Doyum, Aqd and Zubdah.

In Multan Lal Shahbaz met Bahauddin Zachariah Multani of the Suhrwardiyya, Baba Farid Ganjshakar of the Chishtiyya and Makhdoom Jahanian Surkh Bukhari. Their friendship became legendary: they were known as Chahar Yar (Persian = the four friends). According to some historians the four friends visited various parts of Sindh and Punjab in present day Pakistan. Saints of Sindh including Shah Abdul Latif Bhitai, Makhdoom Bilawal and Sachal Sarmast were followers of Lal Shahbaz Qalandar.

His dedication to the knowledge of various religious disciplines enabled him to eventually become a profound scholar. He became fluent in many languages including Persian, Turkish, Arabic, Sindhi and Sanskrit. He often quoted the teachings of Maulana Jalal ad-Din Rumi. Lal Shahbaz lived a celibate life. He died in 1274 after living 97 years.

In poetry and prose

A qawwali sung by Abida Parveen and many others, “Lal Meri Pat Rakhiyo …” is in honour of Shahbaz Qalandar, as is one sung in various versions by Nusrat Fateh Ali Khan and the Sabri Brothers, “Mast Qalandar“. “Solomon’s Ring” by Gul Hasan is a book based on his life.

Shrine

The shrine around his tomb, built in 1356, gives a dazzling look with its Sindhi kashi tiles, mirror work and one gold-plated door – donated by the late Shah of Iran, and installed by the late Prime Minister Zulfikar Ali Bhutto.^[2] The inner sanctum is about 100 yards square with the silver canopied grave in the middle. On one side of the marble floor is a row of about 12-inch-high (300 mm) folding wooden stands on which are set copies of Quran for devotees to read. On the other side, beside a bundle of burning agarbattis (joss sticks), are rows of diyas (small oil lamps) lighted by devotees. Thousands of devotees visit the tomb, particularly every Thursday.

Urs

Lal Shahbaz’ annual Urs (death anniversary celebration) is held on the 18 Sha’aban – the eighth month of the Muslim lunar calendar. Sehwan springs to life and becomes the focal point of more than half a million pilgrims from all over Pakistan. On each morning of the three-day feast the narrow lanes of Sewhan are packed to capacity as pilgrims, fakirs and devotees make their way to the shrine to commune with the saint, offer tributes and make a wish. Most of the people present garlands and a green chadar with Qur’anic inscriptions in silver or gold threads, humming verses, singing and dancing in praise of the saint till late at night. The devotional dance known as ‘dhamal’, an ecstatic swirl of the head and body, is performed to the rhythm of the dhol, a big barrel-shaped drum, some of giant size and placed in the courtyard of the shrine. Bells, gongs, cymbals and horns make a thunderous din, and the dervishes in robes, beads, bracelets and colored head-bands whirl faster and faster until, with a final deafening shout, they run out into the courtyard.

Legends and Stories

On his way from Baluchistan to Sindh he stayed in present-day Karachi’s Manghopir area for meditation (muraqba), and it is said that Manghopir’s natural warm fountain started to flow from beneath the hill on which Lal Shahbaz sat. The fountain is still flowing continuously and is said to have miraculous healing power especially for asthma patients.

It is also believed that he turned into a falcon to pick up his friend Fariduddin Ganjshakar from the gallows. Another legend tells that the incumbent fakirs in Sehwan sent him a bowl of milk filled to the brim, indicating that there was no room for anything more. But he returned the bowl with a beautiful flower floating on the top.

Baba Sajid Saleem, an expert on Sufi legend, teaching in GIKI head of humanities department, also narrates another legend, in which a fellow (Murid) was requested meat Goshat by Shahbaz. The fellow Murid went to a town of infidels. The infidels tear the fellow and ate him. When Shahbaz knew about the incident he called him as if he was listening. The Murid came out of the stomach of infidels, integrated into the Murid and came back to service of Lal Shahbaz Qalandar.

References

^ Sarah Ansari (1971) Sufi Saints and State Power: The Pirs of Sind, 1843-1947. Vanguard Books
^ ^a^b N M Mathyani (2002) Lal Shahbaz Qalandar: A great saint. Retrieved on 27 January 2008
^ I A Rashid (2004) Lal Shahbaz Qalandar. Story of Pakistan. 6 March. Retrieved on 27 January 2008
^ N B G Qazi (1971) Lal Shahbaz Qalandar ʻUthman Marwandi’. RCD Cultural Institute.
^ M Inam (1978) Hazrat Lal Shahbaz Qalandar of Sehwan Sharif. Karachi.

Genre: shaziakhushk

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